Posts Tagged Palestinians
Israel’s national interests (not only for Chinese)
Posted by Martin Kramer in Sandbox on October 17, 2011
On September 7, I addressed a group of visiting Chinese international relations and Middle East experts, who had come to Israel under the auspices of SIGNAL (Sino-Israel Global Network and Academic Leadership). The topic: Israel’s national interests in the Middle East. It’s a challenge to explain the dilemmas of a small state to an audience accustomed to thinking big. Here is the text of my remarks.
I don’t intend to give you my own personal view of Israel’s national interests. My view is not especially important. I do want to suggest what I think most Israelis believe about Israel’s core national interests. These are basic things—I would call them the lowest common denominators. But they define the political center in Israel. Over time, Israeli policy doesn’t drift too far away from them.
In the Israeli national anthem, there is a phrase that expresses the purpose of Zionism and the Jewish state: our hope is “to be a free people in our land, the Land of Zion and Jerusalem.” “Free people” here isn’t a reference to democracy. It refers to the collective freedom of sovereignty. The Jews, through their state, and on their ancestral land, will gain the freedom to determine their own destiny, and not have it determined by others; to act in history, and not only be acted upon; to defend their lives, and not rely on the mercy of others.
The core national interest of the state of Israel is to preserve and enhance this freedom to act independently. How much freedom is enough? If Israel were a vast country with a large population like China, this freedom could be in rough proportion to Israel’s size. But because Israel is small in size and population, because its borders are very narrow and its population is that of one Chinese city, this is not enough. To be free, Israel must have capabilities that are disproportionate to its size and population. Otherwise it would be vulnerable to large neighbors, some of which have ten times its population and even more times its size.
A key national interest, then, is building Israel’s disproportionate power, so that Israel can remain the dominant actor in its own neighborhood—not the only actor, of course, but the dominant actor. This power is military, political, economic, and social. And Israel does have such power—partly due to the weaknesses of its neighbors, but mostly by virtue of its own ingenuity.
Another key Israeli national interest is an alliance with the most effective power of the day. Again, this is a function of Israel’s smallness in size and population. In the period before the creation of the state, this power was Great Britain, which provided the shelter in which the Jews built up their strength prior to 1948. Eventually, with Britain’s decline, Israel’s key ally became the United States. This was facilitated greatly by the fact that the United States is home to the largest number of Jews outside Israel, and the fact that Jews in America have flourished.
The U.S.-Israel relationship is complex, because no two states have identical interests. Neither is it exclusive, on either side. But Israel seeks, and will always seek, a primary relationship with the greatest power in a unipolar world, or one of the great powers in a multi-polar world. Since power ebbs and flows, even at the top level, and because great powers rise and decline, a key interest of Israel, like Zionism before it, is to anticipate such changes in advance.
Another key Israeli national interest is to prevent Israel’s enemies from forming effective coalitions against it. Israel is located in a fragmented part of the world. Although it is surrounding by hundreds of millions of people who speak Arabic and even more who profess Islam, they are divided into numerous states, sects, and tribes, many of them in conflict with one another. Israel is not the cause of these divisions—many of them are quite ancient—but it benefits from them, since these conflicts drain the power of Israel’s enemies.
The most dangerous threats lie in those ideologies that have united Israel’s enemies despite their differences. The two prime examples are Arab nationalism in its golden era of the 1950s and 1960s, and Islamism since the 1980s. The coalitions based on these ideas work to make war with Israel thinkable, despite Israel’s preponderance of power. Israel’s interest is to undermine them and highlight their internal contradictions. Israel can bring these contradictions to the surface by military operations, peace processes and treaties, and many other strategies. But the objective is the same: never to face a large number of adversaries at one time.
The same objective applies to the Palestinians, who constitute Israel’s nearest adversary. History has divided the Palestinians into many fragments—West Bank, Gaza, Israel, Jordan, refugee camps, diaspora. Were they unified, they could impinge on Israel’s own freedom to act. However, each fragment has its own interests, which prevents the Palestinians from forming a unified front. Historical circumstances have worked against Palestinian unity, as have certain weaknesses in Palestinian identity formation. Israel’s interest is to accommodate these divisions, by engaging separately with each Palestinian formation on the basis of its own distinct interests. In some instances, this engagement might be military, in others diplomatic.
Finally, a key national interest is the maintenance of a high degree of internal cohesion. Israel’s Jews constitute a very diverse population, with a large immigrant component, drawn from Europe, Asia, Africa, and America. There are other divisions as well, in approaches to modernity and religion.
It is remarkable how effective Jewish identity has been, in binding very different people to the new Israeli nation. Of course, there are many subcultures in Israel, from secular modernists to religious traditionalists, from Arabs to settlers, from the European-descended to the Ethiopian-born. It is one of the miracles of Israel—and a prime proof for the existence of the Jews as a people—that these subcultures not only coexist in peace, but cooperate at moments of war. The army itself is one of the chief mechanisms for building this solidarity, as is the democratic system.
So how has Israel performed of late in upholding its core national interests? As far as its dominance, Israel’s military and economic power has continued to grow relative to its neighbors, especially in the aftermath of the so-called Arab Spring. Arab peoples are largely turned inward, as struggles for power and resources unfold within each country. Since these revolutions are incomplete, these internal struggles will continue, with all their economic and political costs.
Iran seems to have suffered a setback in its nuclear program, which may be at least partly Israel-induced. Turkey has become more assertive, but it isn’t clear that there is an overriding Turkish national interest in playing that role. Israel, by building its strength, by its self-reliance, probably has as much freedom to act as ever.
As for Israel’s relationship with the United States, while there is no chemistry between Israel’s prime minister and America’s president, and there is some friction on strategy, the relationship remains solid, and has an expanding base in large sectors of American society. The question for Israel is whether the United States will remain the greatest power, both in absolute and relative terms. No one knows whether the present difficulties of the United States, exemplified by the debt crisis, are transitory or the beginning of a gradual decline. In any event, Israel continues to diversify its ties with rising powers (of which China is one).
The neighbors around Israel remain divided. The Arab Spring has particular potential for aggravating the Shiite-Sunni schism along an arc reaching from Lebanon through Syria and into the Persian and Arab Gulf. This would be to Israel’s advantage. But in the past, revolution has set the stage for the rise of charismatic leaders and unifying ideologies. Nasser in his day, and Khomeini in his, created ideological coalitions poised against Israel. The possibility of a populist leader emerging from the present turmoil to forge a coalition against Israel is not unthinkable. There are rising elements in each of the Arab Spring countries, including Egypt and Syria, which are hostile to Israel and linked to one another by transnational Islamism. (The Turkish leadership also has some links to them.) Israel will have to work especially hard to find the fissures in these still-weak formations and expand them.
As for the Palestinians, they remain thoroughly divided. The Palestinians have not joined the Arab Spring, and Israel has succeeded in preserving the status quo vis-à-vis each Palestinian formation Israel faces. So far, challenges to that status quo—most recently, the cross-border attacks from Egypt—have not undermined it. The statehood maneuver by the Palestinians at the UN will be another test. How that will end, one cannot predict, but so far Israel has been very agile in preventing Palestinians from coalescing in a way that would produce, for example, another intifada.
The internal cohesion of Israel has come under some stress, as a result of distortions that have accompanied Israel’s rapid economic growth. The protest movement under the slogan of “social justice” has had much momentum. But this hasn’t been as polarizing as past protest movements, because of its diffuse character. There have been much more polarized moments, from the Lebanon invasion to the Oslo Accords to the Gaza disengagement. Absent a serious peace process, it is unlikely that Israel’s internal cohesion will be tested anytime soon.
During your visit, you will hear many different views. You should understand that it is our habit to express strong opinions and debate loudly. But beneath this, there is a broad consensus on what Israel needs to survive and flourish, and a long-term record of success in creating the conditions that have made Israel the strong state you see today. I hope I have given you some understanding of those deeper considerations at play.

Martin Kramer's bio in Chinese, from the conference program.
Start with two Palestinians
Posted by Martin Kramer in Sandbox on October 15, 2010
In an interview in February 2003, Edward Said said this:
An outrageous Israeli, Martin Kramer, uses his Web site to attack everybody who says anything he doesn’t like. For example, he has described Columbia as “the Bir Zeit [university] on the Hudson,” because there are two Palestinians teaching here. Two Palestinians teaching in a faculty of 8,000 people! If you have two Palestinians, it makes you a kind of terrorist hideout. This is part of the atmosphere of intimidation that is McCarthyite.
Flash forward seven years later, to last week’s formal inauguration of the new Center for Palestine Studies at Columbia University. From its website:
Founded in January 2010, the Center for Palestine Studies is the first such center to be established in an academic institution in the United States. Columbia University is currently the professional home to a unique concentration of distinguished scholars on Palestine and Palestinians, as well as to award-winning supporting faculty in a variety of disciplines.
So how did Columbia go so rapidly from “two Palestinians teaching in a faculty of 8,000 people!” to “a unique concentration of distinguished scholars on Palestine and the Palestinians”? Don’t be shocked, but Edward Said was out to deceive in that 2003 interview. Obviously there were more than two Palestinians back then. But I didn’t invent the nickname Bir Zeit-on-Hudson because of their number. It was meant to evoke precisely the atmosphere of intimidation—anti-Israel intimidation—that would later come to light in the “Columbia Unbecoming” affair.
Now that Columbia boasts of being home to “a unique concentration of distinguished scholars on Palestine” (who “will have a national and global reach”), Bir Zeit-on-Hudson hardly sounds far-fetched. By that, I don’t mean a “terrorist hideout”—those were Said’s words, not mine—but a redoubt of militant Palestinian nationalism in the guise of scholarship. And I mean militant: the affiliates of the new center aren’t only engaged in the positive affirmation of Palestinian identity, but are activists in the campaign to negate Israel. This is obviously the case in regard to Joseph Massad and Nadia Abu al-Haj—their field isn’t Palestine studies, it’s anti-Israel studies—but it’s increasingly true of the new center’s co-director, Rashid Khalidi, Columbia’s Edward Said Professor, an enthusiastic spokesman for the PLO in its terrorist phase and a severe critic of the same leadership in its present phase.
For now, Khalidi is cleverly doing what Said did with his “two Palestinians” shtick. “We have absolutely no money,” Khalidi said at the launch (attended by an overflow crowd). “What our little modest center will be able to do may be some narrow, specific things,” he reassured a journalist from the Jewish Forward. I’m not buying it, and I think that the moniker Bir Zeit-on-Hudson is too modest to convey the scope of the ambition behind this project. So I’m working on an alternative. For a preview, click on the thumbnail or here.
Smear intifada
Posted by Martin Kramer in Sandbox on February 22, 2010
Electronic Intifada, a death-to-Israel website run by Ali Abunimah (pictured right), says that in my Herzliya Conference speech, which I posted two weeks ago, I “called for ‘the West’ to take measures to curb the births of Palestinians, a proposal that appears to meet the international legal definition of a call for genocide.” According to the site, “Kramer proposed that the number of Palestinian children born in the Gaza Strip should be deliberately curbed, and alleged that this would ‘happen faster if the West stops providing pro-natal subsidies to Palestinians with refugee status.’” The usual suspects, Philip Weiss and M.J. Rosenberg, have jumped on the bandwagon. Being accused of advocating genocide by people who daily call for Israel to be wiped off the map of the Middle East is rich.
In my speech, I made no such “proposal.” The full quote:
Aging populations reject radical agendas, and the Middle East is no different. Now eventually, this will happen among the Palestinians too, but it will happen faster if the West stops providing pro-natal subsidies for Palestinians with refugee status. Those subsidies are one reason why, in the ten years from 1997 to 2007, Gaza’s population grew by an astonishing 40 percent. At that rate, Gaza’s population will double by 2030, to three million. Israel’s present sanctions on Gaza have a political aim—undermine the Hamas regime—but if they also break Gaza’s runaway population growth—and there is some evidence that they have—that might begin to crack the culture of martyrdom which demands a constant supply of superfluous young men. That is rising to the real challenge of radical indoctrination, and treating it at its root.
I didn’t propose that Israel take a single additional measure beyond the sanctions it now imposes with the political aim of undermining Hamas. And I didn’t call on the West to “deliberately curb the births of Palestinians.” I called on it to desist from deliberately encouraging births through pro-natal subsidies for Palestinian “refugees,” which guarantee that Gazans will remain both radicalized and dependent. The Electronic Intifada claims that “neither the UN, nor any other agencies, provide Palestinians with specifically ‘pro-natal subsidies.’” This is a lie: UNWRA assures that every child with “refugee” status will be fed and schooled regardless of the parents’ own resources, and mandates that this “refugee” status be passed from generation to generation in perpetuity. Anywhere in the world, that would be called a deliberate pro-natal policy. Electronic Intifada: “Kramer appeared to be equating any humanitarian assistance at all with inducement for Palestinians to reproduce.” Appears to whom? A pro-natal subsidy is a national or international promise to support the yet-unborn, not humanitarian assistance to the living. The pro-natal subsidy in Gaza is the unlimited promise of hereditary “refugee” status to future generations.
(Stopping pro-natal subsidies isn’t an original idea, and I credit Gunnar Heinsohn for making a much more detailed case for it, in his January 2009 Wall Street Journal Europe article, “Ending the West’s Proxy War Against Israel: Stop funding a Palestinian youth bulge, and the fighting will stop too.” He also coined the phrase “superfluous young men.”)
Of course, Palestinian extremists and their sympathizers are quick to throw the “genocide” charge against Israel, and so are some Israelis. The late Tanya Reinhart once accused Israel of “slow genocide” against the Palestinians—which, if it were Israel’s policy, must be counted its most dismal failure, since population and life expectancy in the West Bank and Gaza have grown by an astonishing rate since 1967. The rise didn’t all result from Western subsidies (Heinsohn calls them “unlimited welfare”), and employment of Palestinians in Israel played a crucial role as well. But now the responsibility lies primarily with the West. I will leave the final word to Heinsohn (who, by the way, heads an institute for comparative genocide research):
As long as we continue to subsidize Gaza’s extreme demographic armament, young Palestinians will likely continue killing their brothers or neighbors. And yet, despite claiming that it wants to bring peace to the region, the West continues to make the population explosion in Gaza worse every year. By generously supporting UNRWA’s budget, the West assists a rate of population increase that is 10 times higher than in their own countries. Much is being said about Iran waging a proxy war against Israel by supporting Hezbollah and Hamas. One may argue that by fueling Gaza’s untenable population explosion, the West unintentionally finances a war by proxy against the Jews of Israel.
If we seriously want to avoid another generation of war in Gaza, we must have the courage to tell the Gazans that they will have to start looking after their children themselves, without UNRWA’s help.
Overnight addendum: I’m amused by my sudden overnight promotion to Harvard preeminence (by bloggers—why not?), but I have to disappoint. I’m not a “Harvard prof” (Rosenberg) or a “distinguished Harvard professor” (Richard Silverstein). My own homepage records that I’m presently a visiting scholar at Harvard’s Weatherhead Center (in the National Security Studies Program). The purpose of visitorships is to facilitate joint research between Weatherhead faculty and non-Harvard colleagues; a visiting scholar must hold a regular academic appointment somewhere else. I enjoy my Harvard research and library privileges. But I’ve never taught at Harvard, I’m not there now, and I don’t use the Harvard affiliation as an identifier on this Sandbox blog. For that, I rely solely on my permanent affiliations. So my rapid promotion at Harvard is really just a stunt by demagogues to attract attention, and the wild exaggeration is of a piece with all they produce. (Still, it was flattering…)
Further update: The directors of the Weatherhead Center at Harvard: “Accusations have been made that Martin Kramer’s statements are genocidal. These accusations are baseless.” Full text here.
On April 22, I appeared on a panel organized by The Washington Institute for Near East Policy, entitled “The Obama Administration and the Middle East: Setting Priorities, Taking Action.” Fellow panelists: Thomas Friedman, William Kristol, and David Makovsky. The proceedings have just been published, and they can be downloaded
There is nothing at all surprising about Barack Obama’s reluctance to embrace the surge for freedom in Iran. As I’ve 







