Posts Tagged Israel

Shalem College: a stride forward

The following article, by Abe Selig, appeared in the Jerusalem Post on February 22, 2010, under the headline “$5m. donation makes Shalem College vision a reality.” I’m quoted and I’m delighted.

The creation of the country’s first liberal arts college took a step closer to becoming a reality on Sunday, with the announcement of a $5 million donation from the Chicago-based Conduit Foundation to Shalem College, which is being spearheaded by the Shalem Center’s Martin Kramer.

In an interview with The Jerusalem Post last October, Kramer, who has been named the institution’s President-designate, laid out his vision for the college, which he agreed would be, “setting out to create a cadre of future leaders who see opportunities; a new elite that puts the collective good first.”

“I am a great admirer of Israel’s universities,” Kramer said during the interview. “But they are focused on competing to enter the rankings of the top 50 universities in the world. That leads them to bolster the hard sciences and emphasize faculty research while essentially demoting the humanities and teaching, which count for less in rankings.” Shalem College, on the other hand, will focus primarily on the humanities and social sciences, and take a broad approach towards its curriculum and admissions policies.

While the prospect of creating Israel’s first liberal arts college has received overwhelming support both domestically and abroad, financial backing for the venture, especially against the backdrop of the ongoing global financial crisis, had been a daunting prospect—until now.

The donation provided by the Conduit Foundation will allow for the college’s establishment and ideally, will help initiate additional funding from other sources.

“Our donation was made in order to provide the feed capital needed to establish Israel’s first liberal arts college,” Betsy Brill, the Conduit Foundation’s executive director, told the Post on Sunday. “But it was also given as a means to inspire other donors,” she said. “It shows that we believe in the viability of the college, and also, that we believe this is the right investment at the right time.”

Furthermore, Brill added, the foundation also saw Shalem College as “an answer to the challenges that Israel faces coupled with the need for leadership. And it provides an exciting opportunity for the Conduit Foundation to get involved,” she continued. “We believe [the curriculum that will be offered by Shalem College] will be an effective mix that will equip the next generation in Israel with the tools and breadth of knowledge to become more effective leaders.”

“A liberal arts education grounds a student in a perspective that is very different than a technical one,” she continued. “It lends a kind of holistic exposure and provides a perfect medium and platform for future leaders. If you look at the background of leaders on the world stage, many of them have had this kind of liberal arts component in their background.”

Therefore, Brill said the Conduit Foundation saw the donation as an “investment for the future,” remarking that it “reflects our foundation’s vision, which is the continuity of the Jewish people and the sustainability of Israel as a Jewish state.”

“We see this as a perfectly aligned investment,” she said.

Shalem College President-designate Kramer, echoed Brill’s sentiments, saying on Sunday that the Conduit Foundation had “rock-solid confidence in Shalem’s proven ability to turn big ideas into living realities.” “But it’s more than that,” he continued. “They really know Israel and its most pressing needs. They are a model of the discerning Israel-centered philanthropist—a select class of people who understand that no nation is better than its undergraduate schools, and who recognize a superb liberal arts education as the gold standard.”

“At this moment, promising young Israelis just can’t get that education in Israel,” he said. “Thanks to this donor and the founders who will follow them, Shalem College will set that gold standard in Israel. Thoughtful philanthropists are doing more than writing checks; they’re joining us in writing Israel’s history to come.”

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Kissed to death by America

People in and around the Obama administration are taking the position that his low key on Iran is carefully calculated. It’s not that he doesn’t sympathize with the protesters, he just doesn’t want their cause to be identified with the United States. That would be a kiss of death. I’m not persuaded, and as I’ve suggested already, his real problem with Iran’s turmoil is that it’s just so inconvenient to a Palestine-first approach. Laura Rozen at her blog The Cable quoted an “Iran hand in touch with the administration” as saying that Obama “is dedicated to diplomacy in a manner that is almost ideological,” that he’s already decided what he wants to do in the Middle East “over the next eight years” (bit of presumption there), and that he doesn’t want to be “distracted” from the “larger strategic objective” or “let himself get shaken by stuff like this”—”stuff” referring to the reality in the streets of Iran and the Middle East more generally. If this spectacular hubris isn’t a formula for failure in the Middle East, what is?

Let’s begin with the claim that an American embrace of Iran’s struggle for freedom would harm rather than help the cause. Call it “1953 and all that,” and color me skeptical. I think most young Iranians are fed up with creaky mullah double-talk about America destroying Iranian democracy in 1953 (as if Iran has had democracy since 1979), Perfidious Albion (as though Britannia still ruled the waves), and the Zionist conspiracy (as if the mullahs weren’t conspiring daily with Hezbollah and Hamas). They’ve identified the threat to their freedom, and it’s their own unelected class of clerical overlords, driven by a will to total power. Just because the “Supreme Leader” repeats one of these archaic themes ad nauseum doesn’t mean Iranians believe it, and we shouldn’t assume they do.

However, there is an American (and Israeli) “kiss of death” elsewhere in the Middle East. Why is there a correlation between U.S. and Israeli endorsements of a “two-state solution” and the Palestinian stampede away from it, both Islamist and secular? Every time an American president or an Israeli prime minister declares that a two-state solution is a vital U.S. or Israeli interest, more Palestinians conclude it can’t possibly be in their interest.

“If the day comes when the two-state solution collapses,” then-prime minister Ehud Olmert told an interviewer, “then, as soon as that happens, the state of Israel is finished.” Could one devise a more diabolical way to delegitimize a two-state solution in Palestinian eyes than that? Obama claims that “it is not only in the Palestinians’ interest to have a state. I believe it is in the Israelis’, as well, and in the United States’ interest, as well.” For Palestinians, that’s one reason to support it, and two reasons to oppose it. Are the Olmerts and Obamas of the world completely ignorant of history and psychology? And even if Obama believes this (personally, I think it’s untrue—a Palestinian state isn’t in everybody’s interest), why say it? Each time he does, he undercuts his own “larger strategic objective.”

A smarter president would deploy the word “intolerable” not for the situation of the Palestinians (whose “president” has described that same situation as “good” and “normal”), but for the repression in Iran, whose courageous young people genuinely crave support. A smarter president would tell the Palestinians that the United States can uphold its Middle East interests forever and a day without a “Palestine,” but that it’s willing to try if Palestinians show the grit and unity that statehood requires.

Unfortunately, everything young man Obama knew about the Middle East before coming to the White House came from tainted sources. Now that his eight-year plan has run aground—in month five—acknowledging and adjusting to the “stuff” of reality will be a test of his smarts. If he refuses to let reality “distract” him, he’ll fail the test, and leave the Middle East worse than he found it.

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Obama’s Middle East map in shreds

There is nothing at all surprising about Barack Obama’s reluctance to embrace the surge for freedom in Iran. As I’ve shown, he received his primer on the Middle East from Rashid Khalidi, who facilitated Obama’s formation as a Palestine-centric Third Worldist. In this view of things, only the situation of the Palestinians deserves to be described as “intolerable” —the word Obama used in Cairo—and action is promised only to them. Iranians are defrauded and assaulted by the bizarre dictatorship of the “Supreme Leader” and his Basiji minions? America, Obama says, is “watching.” Why? Obama’s master plan for the Middle East is supposed to commence with his entry to Jerusalem as the messiah of peace, godfather of the Palestinian state. Everything is supposed to follow from that.

Well, the Middle East doesn’t revolve around the Palestinians, and young Iranians don’t intend to wait for Mahmoud Abbas (emir of Ramallah, where there is a “good reality“) to get off his derrière before demanding their freedom. Iranians rightly think they’re no less worthy of the world’s sympathy than the Palestinians. (One of the chants of Iran’s protesters: Mardom chera neshastin, Iran shode Felestin! “People, why are you sitting down? Iran has become Palestine!”) Events in Iran have left Obama’s simplistic mental map of the Middle East, first learned from a few Palestinian activists and an old Hyde Park rabbi, in shreds.

We’re fortunate that this has happened now, and not a year down the line. The collapse of the Obama strategy has occurred early enough in his presidency to create an opening for alternative strategies. In October, I predicted that such alternatives “will become relevant in another two years, when reality sinks in and illusions are shed.” But it’s happened in only the five months since the inauguration. The reeducation of Barack H. Obama has to begin now.

Update: A friend of mine writes: “Comme on dit en français, tu vas un peu vite en besogne…” In other words, I’ve cut corners. Quite possibly. If I’d taken more time, I would have pointed out that Obama has also been taken in by the myth, to which he alluded in his Cairo speech, that all Iranians remain incensed by what the United States did to the “democratically-elected” Mossadegh government in 1953, as opposed to what has happened to them during the thirty years of democracy-deprivation since 1979.

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Sweeping Khalidi under Obama’s rug

The Washington Post runs an article today, exploring the origins of President Obama’s heels-dug-in stance on Israeli settlements. White House officials described Obama’s position to the Post as “years old and not the product of recent events or discussions.” The Post then traces it way back to some of Obama’s Jewish friends from Chicago days. The earliest influence named in the piece is the late Rabbi Arnold Jacob Wolf of Hyde Park, whose synagogue was across from Obama’s home (and whom Marty Peretz memorably described as “one of those remaining nudnik Reform clergy who is always pained that, given the distress of the Palestinians, life is too good for the Israelis”).

But how is it possible to mention Wolf and not Rashid Khalidi, Obama’s University of Chicago colleague? Not only did Obama famously have his own “conversations” with Khalidi, but Wolf attested that his own conversations with Obama on Israel and the Palestinians were three-way, involving Khalidi. A journalist who interviewed Wolf last year wrote this:

Wolf has impressions about Obama’s initial views on Israel more than specifics, and the impression was one of sympathy for the views that he and their mutual friend, Palestinian advocate Rashid Khalidi, expressed to him on Israel—views including the need to pressure Israel to give up the West Bank. In retrospect, he believes that Obama was carefully considering their perspective rather than endorsing it. “When he was listening, we had his ear, but he didn’t come down on our side,” he reflects. “I think he was listening and learning and thinking.”

“Our side,” no less. It makes no sense to invoke Wolf’s influence without even mentioning Khalidi, because on the question of the West Bank, they were a tag-team.

That’s why writing Khalidi out of the story of Obama’s view of the settlements is absurd. Back in October, I delivered a lecture suggesting that Khalidi gave Obama his primer on the Middle East. I recently posted it here, for the record. There’s nothing in it I would change, and the claim that Obama got his intransigent view of the settlements from exclusively Jewish sources is yet another attempt to sweep Khalidi under the rug.

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Chas Freeman’s Saudi fable

The other day, I brought this January 2004 quote from Chas Freeman, just named to head of the National Intelligence Council (NIC):

The heart of the poison is the Israel-Palestinian conundrum. When I was in Saudi Arabia, I was told by Saudi friends that on Saudi TV there were three terrorists who came out and spoke. Essentially the story they told was that they had been recruited to fight for the Palestinians against the Israelis, but that once in the training camp, their trainers gradually shifted their focus away from the Israelis to the monarchy in Saudi Arabia and to the United States. So the recruitment of terrorists has a great deal to do with the animus that arises from that continuing and worsening situation.

I offered this as evidence for Freeman’s view of the roots of anti-American terrorism—his thesis that terrorism is America’s punishment for supporting Israel. But some readers saw it as real evidence that terrorists are recruited through a bait-and-switch process. Bait: Fight the Israelis. Switch: Kill fellow Saudis and Americans. So I decided to check whether Freeman’s story held water. Did the television show related to him by his “Saudi friends,” and which he related to us, actually report what he said it did? After all, Freeman told this anecdote in Washington, on a panel in the Dirksen Senate Office Building, and he drew rather far-reaching conclusions from it. So it should hold water, right?

Freeman told the anecdote on January 23, 2004. He prefaced it by saying that he had visited Saudi Arabia “a week ago.” The episode described to him by his “friends” would have been the dramatic broadcast on Saudi TV1 (state television) on January 12. Lasting 67 minutes, it featured several anonymous Saudi members of “terrorist cells” (their faces were shadowed) who gave brief details of how they were recruited, followed by commentary from Saudi experts. The program was a big deal, and was much commented upon by the Saudi press and foreign wire services. (Examples: Associated Press, BBC, and Agence France-Presse.) The official Saudi Press Agency provided a very detailed report, and the Foreign Broadcast Information Service prepared an exhaustive account of the program (both here).

And guess what? There is nothing in the program to substantiate Freeman’s “bait-and-switch” version of it. In almost thirty short segments in which the terrorists described their recruitment, only one made reference to something said by a recruiter on Palestine: “I sat with them and heard them speaking about jihad, the duty of jihad, and jihad as an individual duty [fard ayn] that has become incumbent on every Muslim for almost 50 years, since the Jews entered Palestine.” But another recruiter used this message: “We want to establish an Islamic state and carry out the prophet’s tradition [Hadith]. He says with great pride: The prophet removed the infidels from the Arabian Peninsula.” Some recruiters talked about the afterlife: “We ask them: What are we doing here? What do we get in return? And, they say it is in return for paradise.” Then there was Afghanistan: “Two so-called mujahidin, who were in Afghanistan, came to me and told me stories about jihad, conquest, Afghanistan, the rewards of the steadfast, the graces bestowed on mujahidin, and the glory of jihad.” Recruiters incited recruits against Saudi authority: “They only speak against Saudi rulers and men of religion. They concentrate all their efforts on Saudi Arabia.” And they plied recruits with various radical fatwas and books.

Nothing in the program suggests that the recruitment of these terrorists had “a great deal” to do with Palestine, or much to do with it at all. Palestine was one message in a barrage of messages directed by recruiters toward recruits, and not in any particular order or priority either. There is not a shred of evidence for the “bait and switch” thesis in the program. Judge for yourself.

And yet the notion is out and about in America, thanks to Chas Freeman. He didn’t see the television program; he said he was relying on his “Saudi friends.” If so, he obviously didn’t perform any due diligence on what they told him, before repeating it on Capitol Hill and drawing far-reaching conclusions from it (“the heart of the poison” and all that). It’s not hard to see how this might serve some Saudi public relations interest. But can the United States afford to tolerate this kind of method at the top of the National Intelligence Council? And isn’t the only explanation for this shoddy approach to evidence a combination of political spin and uncritical reliance on foreign “friends”—the most dangerous infections for any intelligence organization?

Freeman is hailed by some as a “contrarian” and “gadfly.” After checking out this one episode, he looks to me like a shill or a sucker. Get your red pencils sharpened for those National Intelligence Estimates.

Update, late afternoon, March 10: Put the red pencils away. This announcment is just in: “Director of National Intelligence Dennis C. Blair announced today that Ambassador Charles W. Freeman Jr. has requested that his selection to be Chairman of the National Intelligence Council not proceed. Director Blair accepted Ambassador Freeman’s decision with regret.”

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